Adrian Spremberg What is it to be human? Please cite with care, using the information above, since this Essay has no DOI. First, I will explain the relationship between humans and Replicants. Four of these Replicants, however, have made it back to earth.
Hire Writer Lord of the Flies mainly depicts the conflict between good and evil and civilization and savagery and can give us a comprehensive view on the topics of humanity and civilization.
In order to carry this out, we will first examine how the film presents the interdependence between human nature and civilization, and then go on to investigate how the film portrays these two concepts as fundamentally at war.
These discussions should be able to help us determine what humanity and civilization ultimately means. It is essential for us to know the setting of Lord of the Flies before we go into deeper discussion of the topic. A brief summary of the film will first be given. Lord of the Flies is a tale about a group of young British schoolboys who are stranded on a desert tropical island after their plane crashes during their evacuation from a raging war.
Left to vend for themselves without the supervision of adults, two factions formed: The story continues with Ralph struggling to get the boys rescue and keep everything in order, while Jack lures and manipulates the boys, one-by-one, from civility and rationality to barbaric savagery and animalistic desire.
The film depicts the rise and swift fall of an isolated, makeshift civilization, which is eventually torn to pieces by the savage instincts of those who compose it.
As an allegorical work, every single character and object in the film is a symbol. These symbols help to portray the ideas of civilization, order, savagery and chaos and their interconnectedness. At the first look at Lord of the Flies, civilization is put in a good light.
Within the very first 10 minutes of the film, the relationship between civilization and human nature is already examined. The film suggests that the establishment of civilization itself is a work of human nature — the essential goodness in human nature.
When human beings form a society or civilized existence, the social contract typically exists to protect the interests of all over the interests of the few, thereby limiting self-interested acts.
In Lord of the Flies, once the boys have the chance, they attempt to re-create the structures of society.
They elect Ralph as the chief through the very democratic way of voting. They hold meetings to decide what to do.
They establish a division of labor, with Jack and the choir being hunters and others building shelters. Most importantly they establish rules to maintain order.
Anyone who wishes to speak must hold a conch.
They agree to make a signal fire which should be lit at all times. The recreation of a miniature civilization on the island is evidently a product of human goodness, which puts the collective good for others in the foremost.
It is common knowledge that other than human goodness, which is often represented by heroes in films, human evilness, which is commonly endorsed by our typical movie villains, is also a reality. But unlike a coin, humans are much more complicated than just processing two sides which can be switched with a flick of hand.
The common ground here is that the primitive, animalistic and instinctive evilness and human goodness is both innate and coexist. No human being is purely good or purely evil and that there is always a capacity for evil, no matter how small the spark is, in all of us, even in the best of us.
Civilization, therefore, is here to act as a mechanism to control and suppress our tendency for evilness, as exampled in Lord of the Flies. In the beginning of the film, the boys, including the good-natured Ralph, have already displayed a small instinctive spark for cruelty and violence. They tease Piggy because he is fat and Jack particularly is mean to the littleluns meaning the younger children in the film.
However, the constraints of rules and regulations established in the civilization still bind them from acting out their animalistic instincts.
But as the story progresses, some of the boys, especially Jack and the hunters, gradually give in to their desires to hunt and kill and their hunger for power and excitement.The art of being human is the main art for everyone in this world.
There is no philosopher who could bypass this topic, because philosophy is, by and large, the art of living, of thinking.
It is clear to everyone that there is no single answer, a single recipe for life for all. Therefore, every philosopher, every person, looks at this problem in his own way.
Being a human does not mean to have two ears, one heart, two hands, or to be wealthy, to own property and etc, on the other hand being a human means to have the . Yet, the epic portrays human life as something more meaningful then this.
The Epic of Gilgamesh is celebration of what it is to be human, an end in itself, rather than a means to an end. This can be observed in the development of Gilgamesh.
Symbolic logic, which means that the symbol represents the cause and effect that human have ability to create different symbols to use in real life such as road sign, others mark or languages. Moreover, human have rational and thinking that can find into the Primate only. I hold that every human being is a human person, and every human person is a human being.
I also hold that the existence of a human being, say my own existence, began when my bodily existence began, that is when I was conceived. What deems an individual as being “human”?
It could range from the relations a person has with others, to contributions an individual has dispensed to a certain field.